In Michael Oren’s new book, Ally, (which I like quite a lot), he expresses a sentiment that is often heard in Israeli discourse:
If the First Intifada was not sufficiently convincing, the Second thoroughly persuaded me that Israel had to change the status quo in the territories. Yes, these were our tribal lands. The Bible speaks of the West Bank cities Bethlehem, Shiloh, and Hebron, not of Tel Aviv or Haifa. And many of the settlements helped thicken our pre-1967 lines, which were as narrow as nine miles across. But Israel had to weigh its historic rights and security needs against [a] the moral and political costs of dominating another people. It had to reconcile its real fears of the West Bank becoming a terrorist haven similar to South Lebanon, with [b] its need to preserve its right to defend itself and its international legitimacy as a sovereign Jewish state. [p. 36, my emphasis]
I don’t reproduce this to criticize Oren in particular. It is a view that many Israelis share, and Oren has earned his right to think and say what he wants about his country, both as a public servant and as a combat soldier. But I think if we look at precisely what this statement means, we can see that it is wrong, even self-contradictory.
What he says is that Judea and Samaria are our historic homeland, we have a right under international law to be there, and withdrawal would seriously impact our security. But he adds that a) the continued conflict with the Arabs there damages us morally, and b) the international community will take away our sovereign rights if we don’t make them happy.
What’s wrong with this position is that places the burden for the immoral, even evil, behavior of the non-Jewish Nations on the backs of the Jewish people. It requires us to compromise our historic and legal rights, and even our existence, because the Arabs and the US/UN/EU are antisemitic. It implies that Arab and Western Jew-hatred is our problem, not theirs.
Arabs in Palestine lived for 400 years under the domination of the Ottoman Empire. Nationalist sentiments didn’t arise among them until the early 20th century when they began to consider the possibility of eventual Jewish sovereignty. The ‘Palestinian’ Mufti worked closely with Hitler, and today’s Palestinian Authority doesn’t hide its Jew-hatred. The murderous actions of the PLO and other terrorist organizations are intended to drive Jews out of the land that the Arabs believe is only for them.
So why should we think our security measures and our communities across the Green Line are morally and politically damaging? Why would it damage us to resist the murderous hatred expressed by these Arabs, who for racist reasons don’t want us to be here? Where does the sense of guilt for taking the actions needed to protect ourselves come from?
The answer is that it all comes from believing and internalizing the myth that the Zionists ‘stole’ the land from ‘indigenous’ Arabs. But in truth we are indigenous and they are trying to steal our land! Oren the historian understands this, and despite knowing better, falls into the trap of feeling guilty for ‘the occupation’. But as Naftali Bennett correctly said, you can’t occupy yourself.
How about our “international legitimacy?” Here the argument is that we need to behave toward the Arabs the way those great moral exemplars in London, Brussels or Washington tell us we must, or they will decide that we do not deserve to have a sovereign state here (but the Arabs do!). They will kick us out of international organizations, boycott and sanction us, help our enemies, etc.
What do they, those upon whose exploitative empire the sun never set and those who built the greatest economic power on earth on the backs of black slaves, want from us?
They tell us now that they would be happy with expelling a few hundred thousand Jews from their homes – remember, this is in order to enable Arabs to achieve their racist goal of a Jew-free state – placing the holiest sites of Judaism in the hands of those that would desecrate and destroy them, and returning us to the indefensible borders that they themselves admitted were unreasonable in UNSCR 242, back in 1967.
This would be enough to destroy our state. But they are lying. They want more. Read their newspapers and the position papers of their NGOs, listen to the debates in their parliaments, look at social media, and you will know that the world has moved on. They believe the Zionist state by its very definition oppresses Arabs that live under its control, even if they are citizens that can vote. The ‘modern’ point of view is that nationalism is unacceptable, although nobody seems to care unless it is Jewish nationalism. They see the creation of a Jewish state on a Zionist foundation as immoral, an ‘original sin’ that has to be undone.
Jewish self-defense is claimed to be ‘disproportionate’ unless as many Jews die as Arabs. No other nation or army has ever been held to such a standard. Just as Shari’a forbids a Jew to kill a Muslim for any reason, so does the UN. Amnesty International and the UN ‘Human Rights’ Commission make up facts and international law as necessary to prove us guilty of war crimes. “Israel has a right to self defense,” as President Obama said – in principle, but not in practice.
What would happen if we did everything necessary to please the ‘international community’? We would end up with our social fabric destroyed, living within indefensible borders, surrounded by enemies armed to the teeth, with terrorist missile launchers next door to our airport and big cities, forbidden to fight back. And then they would come up with something else that we need to do in order to be acceptable world citizens.
The reality is that they don’t want there to be a Jewish state. If they were honest they would admit that. They don’t care about the ‘Palestinians’, any more than they care about the Ukrainians, Syrians, Kurds, Copts, Yazidis or any number of black peoples in Africa that are getting the short end of the stick these days. It’s us that they are concerned about.
Of course they are going to boycott and sanction us! Of course they are going to help our enemies — the Iran deal is evidence of that. When will we understand that we can never do enough, short of cutting our own throats?
Rather than try to appease the unappeasable, we should prepare to combat the negative effects of the expected economic, social and military pressure that will be exerted against us. We should develop economic and security relationships in other directions (e.g., India) and become less dependent on the US and the EU.
We can’t win against this stacked deck. Far better to stop playing, tell the ‘community’ to drop dead – and defend ourselves as ‘disproportionally’ as possible.
The coming months will force Israel to strategize against an ascendant Iranian regime for all its people are worth. Our President, with the help of the other 4 + 1, has handed them the means to really come after the Little Satan, no matter how he may lie about it to the American people. I assume this is obvious to the Israelis (Netanyahu has the agreement of his rivals for the first time in a while), and that they are planning how to deal with it, because there will be no succor from the US now or in 2017, even if there were a better President in January, 2017; there is little he or she could do so quickly to turnaround things for Israel. We’re in trouble too, you know!
In such a fix, everything the international community demands must be rebuffed–you can give them the logic for it, which they won’t assimilate, but make sure nothing they ask for is supplied. The answer is ‘No!’, for whatever they have in mind. Everything the Palestinians demand must be refused, and everything they’ve been given needs to be reacquired–if they owe for their electricity bills, withhold taxes… for good; refuse to guard Abbas; take back the part of Gaza you gave up; take back the Philadelphi Corridor; expel the PA and Hamas. Every threat from the US must be ignored; there is nothing our President would have you do that is for your good… he has proven it. Start building your own jets, your own X-Radar system, make sure you keep the gas fields guarded and productive so that these vultures don’t take them from you and pretend like you had no right to them anyway.
The shopping list the Iranians have for new arms, jets, anti-aircraft systems, never mind uranium and centrifuges, is all to be used against Israel. Please don’t let them attack first, like 1973. Make sure your victory is permanent and not given away by your politicians.
If you’re going to have to pay in treasure, with the lives of the people of Israel, for daring to live as Jews in Israel, it should be for the principle that no one, no nation, had the right to tell you how that was to be done.
Your bolded paragraph says it all……..you can take the Jew out of the Galut, but you can’t take the Galut out of the Jew.
Even a combat vet.
I believe all your objections to Oren’s withdrawal proposition are correct.
It doesn’t seem withdrawal will bring us anything now but disaster.
On the other hand I believe we are in an impossible situation in the status quo. This is not because there is a status quo but because there is within Israel itself and especially within the Israel on both sides of the border a problem with an Arab minority that refuses to be a minority. There is a problem of an undermining from within and not necessarily in a military way.
It may come through our making ourselves dependent on this minority in certain vital services. This is not simply picking up the garbage it is also in the operation of medical clinics. It is too in having a society in which the majority cannot live in comfort and with a feeling of being at home because it is perpetually threatened by a disloyal minority. Consider the Knesset Arab party action and how this colors the flavor of so much of what happens.
So what is the bottom line of what I am saying? Zero, I suppose. We cannot withdraw and yet by not withdrawing we condemn ourselves to a worsening internal reality and a society which is more and more troubled.
PS The happiness studies in regard to Israeli society in general would suggest that I am in the minority in being so troubled. Perhaps we can live with an indefinite extension of the present reality. Perhaps.